Galatians 6: 7 - 10Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. Reflection Faith, hope, patience – qualities needed by every farmer. In so many areas of life people look for instant results but such are not available, not only when sowing in garden or field but also in human character and behaviour. We receive many warnings about what bad diets and bad habits could do to our health in years to come, but it is so tempting and so easy to put off the evil day and continue to indulge ourselves.
The apostle knew that all this also applies on our spiritual journey as Christians where we also experience comparable temptations. It is so easy to slip into bad habits and then accept them as normal.
In some ways trying to unpack these words of Paul reduces their impact rather than reinforcing it but my eye fell on verse nine, “So let us not grow weary in doing what is right” and I called to mind Cowper’s line in his hymn at R&S 551, “Where is the blessedness I knew when first I saw the Lord?” Those of us whose faith journey is already quite long may remember our initial exhilaration when faith came alive, and now find that such feelings have grown weak. I write not long after the death of Billy Graham who led so many people to make a commitment to Jesus, but they later found that worldly pressures, and Church life, dulled that initial response so that weariness and worse took over and they lost the sense of blessedness.
The seeds we sow, the habits and practices that we develop may take a long time to show fruit, be it good or bad, but that harvest will come. God is not mocked: but God is also faithful, loving and just. May God give us grace and strength to stand firm and persevere.
PrayerA Prayer of Thomas Aquinas
Give us, Lord, a steadfast heart,
which no unworthy affection
may drag downwards;
give us an unconquered heart,
which no tribulation can wear out;
give us an upright heart,
which no unworthy purpose
may tempt aside.
Bestow on us also, Lord God,
understanding to know you,
diligence to seek you,
wisdom to find you,
and a faithfulness
that may finally embrace you;
through Jesus Christ, our Lord. Amen
Psalm 511 O my God, have mercy on me
in your steadfast love, I pray;
In your infinite compassion
my transgressions wipe away.
2 Cleanse me from iniquity;
wash my sin away from me.
3 For I know my own transgressions;
I can see my sinful plight.
4 You, you only, I’ve offended,
and done evil in your sight;
So your words are verified,
and your verdict justified.
5 From my birth I have been sinful—
such the nature I received—
Sinful from my first beginning
in my mother’s womb conceived.
6 Truth you look for in my heart;
wisdom to me you impart.
7 Cleanse with hyssop, purify me;
I’ll be whiter than the snow.
8 Let the bones you crushed be joyful;
may I joy and gladness know.
9 From my failure hide your face;
blot out all my wickedness.
10 Lord, create a pure heart in me,
and a steadfast mind renew.
11 Do not take your Spirit from me;
cast me not away from you.
12 Give me back the joy I had;
keep my willing spirit glad.
13 Then I’ll teach your ways to sinners;
rebels will turn back to you.
14 Free me from blood-guilt, my Saviour,
God most merciful and true.
Then I’ll praise your righteousness;
15 teach my lips your name to bless.
16 Sacrifice does not delight you,
else my tribute I would bring;
Nor do you take any pleasure
in a whole burnt offering.
17 Contrite heart as sacrifice
you, O God, will not despise.
18 Let your blessing rest on Zion;
build Jerus’lem’s walls again.
19 Sacrifices then will please you—
bulls upon your altar slain,
Off’rings made for your delight,
truly righteous in your sight.
You can hear a Free Church of Scotland congregation sing this, from v7, to the tune Ottawa here.
“O God make clean our hearts within us
And take not Thy Holy Spirit from us”
It is a Psalm full of contrition, self-blame, and remorse verging on despair. Its poetic language and rhythm is both seductive and masochistic. We get lost in the language and become deaf to its incoherence. Having dismissed burnt offerings and Temple ritual, it finishes up with exactly that. Having faced up to our sins and iniquities, it blames God for having conceived us this way in the womb. It can make us so full of our sins that we forget the beauty of the creator who has bestowed on us the gift of the Spirit in the first place. It can make us lose balance and forget love. It needs Jesus to restore the balance. “Whose fault is it that this man was born blind?” the disciples ask in John’s Gospel, “Who sinned, this man or his parents, that he was born blind?”” You could be forgiven for thinking that the Psalm says: ”Both – we are all conceived in sin.” Jesus says that it is neither. The man’s blindness is something to be put right so that we might all see the love of God. Our guilty hearts interpret the Psalm to say we are all blind, always. Jesus says that our shame must not blind our eyes to the beauty of our own creation, nor make us hide in a corner, consumed by shame. It is sometimes easy to be overwhelmed by our failings and forget that the light of the world shines in the darkest corners. As the blind man affirms “Whereas I was blind, now I can see”.
PrayerIn moments of near despair the doxology calls us back to the beauty of our creation. This is a prayer for the forgiven:
Praise God from whom all blessings flow;
Praise God all creatures here below;
Praise God above, you heavenly Host.
Praise Father, Son and Holy Ghost….
and take not your Holy Spirit from me.
Galatians 6: 1-6My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. Bear one another’s burdens, and in this way you will fulfil the law of Christ. For if those who are nothing think they are something, they deceive themselves. All must test their own work; then that work, rather than their neighbour’s work, will become a cause for pride. For all must carry their own loads. Those who are taught the word must share in all good things with their teacher. Reflection Paul’s admonition does not here come out of the blue. It is the implication of the life of the Spirit, as he describes it, in its power and beauty.
That’s the setting. Away with all pettiness! All self-serving! All censoriousness! What room is there for self-righteousness in the life in Christ?
We’re all on a journey. If someone strays, beckon her/him back gently. Who knows? You or I, we may need a similar service some time. You never know. Our own sense of direction can be a bit rocky from time to time.
Not that that’s an excuse for leaning on others when we should be doing the hard work ourselves. Laziness is not one of the fruits of the Spirit. Politicians are keen on giving us stark choices – it’s either individualism or the corporate state. Paul is telling us different here. The choice is actually between the works of the flesh and the fruit of the Spirit. Everything then falls into place.
It doesn’t work in today’s society? We’d have a better idea if it had been tried more often. It is sad but true that many people will not now darken the door of a church because they have seen how the lives of Christians have been at variance with their profession. How they have experienced censoriousness and unwelcome at the hands of people who should have known better and lived better.
What a beautiful picture is being painted here. Can we all find a place on the canvas?
Grant us a place on the canvas,
and face us with the challenge
of being like the portrayal.
Grant us the humility
of being among the hesitant and nervous;
and the confidence of being among
the assertive and confident.
Prop us up as we shoulder
our own burdens,
and give us the patience to tolerate
those struggling with their own.
Give us the forbearance
not to chide those who stray,
and the meekness to accept the guidance
of those who seek to rescue us.
Grant us the happiness of the journey
and the joyous anticipation of its goal.
Galatians 5: 6-26Live by the Spirit, I say, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. But if you are led by the Spirit, you are not subject to the law. Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit. Let us not become conceited, competing against one another, envying one another. Reflection This is the easiest of passages and the hardest of passages: it seems so obvious, doesn’t it? It’s all a bit Ronseal really – it does what is says on the tin! As Paul says, the works of the flesh are pretty obvious and so are the fruit of the Spirit – and we all know which should be on full display in our lives and in the lives of our churches (bearing in mind that Paul writes to churches and not to individuals) Except, are they really?
Paul is no fool – re-read that last sentence again – have we ever really desired someone else’s gift? I would love to be able to bake. It must be wonderful to be able to contribute to fetes and fairs, and even to after-church coffee. I have tried, and I watch cooking programmes, but I’m too ashamed of my offerings to contribute them– leave alone compete. I could say the same thing about flower arranging: I’m up to “stick them in a vase and hope” standard – whereas my daughter has real flair.
More seriously, do congregations “mark” preachers? As someone with an itinerant ministry, I’ve often wondered…. I do know that there can be fierce competition within a preaching team. If that drives up standards of preparation and commitment to a congregation, then done in the right Spirit then that is no bad thing, but it is all too easy for that to become corrupted. I also know that within Worship Groups, there is a serious danger of a similar dynamic developing.
Churches are composed of human beings, and being human, we all fail. It may look simple, but it’s not easy.
Help us to truly live by the Spirit
Not only to display the fruits of the Spirit
But grow them in our hearts
That our whole being may glorify you
Alone and together
InformationRichard Baxter was born at Rowton in Shropshire in 1615. In 1633 he was at the court of King James VI & I but was so disgusted with the low moral standards there that he returned home in order to study divinity. He was ordained but, after the promulgation of an infamous Oath, in 1640, which required obedience to a string of persons ending in the trite phrase 'et cetera', he rejected belief in episcopacy in its current English form and went as a curate to a poor area of the west Midlands. He opposed the Civil War and played a prominent part in the recall of Charles II, but his continuing dissatisfaction with the way episcopacy was practised led him to decline the See of Hereford. This refusal led him to be debarred from further office in the Church of England, though he continued to contribute to its life as a prolific hymn writer. He died in the year 1691.
St Mark 4: 1-9Jesus began to teach beside the sea. Such a very large crowd gathered around him that he got into a boat on the sea and sat there, while the whole crowd was beside the sea on the land. He began to teach them many things in parables, and in his teaching he said to them: ‘Listen! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had no depth of soil. And when the sun rose, it was scorched; and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold.’ And he said, ‘Let anyone with ears to hear listen!’ Reflection Richard Baxter had a long and busy life, allowing mini-biographies to be highly selective. He is commemorated today in the Anglican calendar with justifications such as that printed here. However, he is probably the only Englishman in that calendar who also has a United Reformed Church named after him, which is in Kidderminster where many saw him as a Presbyterian champion. His exasperation with the priorities and narrowness of the Church of England meant the second half of his life was a model of what today might be called pioneering ecumenism.
Whatever the ways in which his legacy has been adopted by different churches, Baxter himself was not a party man. That does not mean he favoured woolly compromise: he would not have been put in prison several times if that were the case. He did believe that those who named Jesus as Lord had a fundamental unity as Christians and the institutional Church should not make that hard to see. He worked tirelessly to establish forums where Christians of different traditions could meet to discover that unity. As the Church Secretary of a united URC-CofE congregation, I would gladly have Baxter as our patron saint.
The parable of the sower reminds us that the legacy of our work is unpredictable. Sometimes seeds stay dormant in the ground for a long period before new life appears. It took the Anglican and Nonconformist churches of Kidderminster two centuries before they were ready to unite in raising funds for a statue of Baxter. If you are one of those members of the United Reformed Church who still believe that when Jesus prayed that his people should be one he meant it, don’t despair. As Baxter’s hymn Ye holy angels bright reminds us, the Church on earth is not on its own in facilitating God’s purposes.
It is better to fail in a cause that will ultimately succeed than to succeed in a cause that will ultimately fail.
that your people should be one,
prick us with the pain of division;
remind us of the saints
who have lived for a better vision;
refresh our commitment
to the unity of the Church on earth;
for the unity of the Church in heaven.
Galatians 5: 7 - 15You were running well; who prevented you from obeying the truth? Such persuasion does not come from the one who calls you. A little yeast leavens the whole batch of dough. I am confident about you in the Lord that you will not think otherwise. But whoever it is that is confusing you will pay the penalty. But my friends, why am I still being persecuted if I am still preaching circumcision? In that case the offence of the cross has been removed. I wish those who unsettle you would castrate themselves! For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. For the whole law is summed up in a single commandment, ‘You shall love your neighbour as yourself.’ If, however, you bite and devour one another, take care that you are not consumed by one another. Reflection My goodness, there’s some loaded and strong language here! Sensitive ears are offended by verse 12 but with such open and bold speech Paul would have been at home in my Lancashire mill town where broad and bold speech is the order of the day. Paul clearly feels very strongly and he does so because he loves. The clue is in verse 14. The language is loaded too. “A little yeast leavens the whole batch of dough.” Does that remind you of anything? These are words quoted from Jesus, which is interesting, since the smart money says that Galatians was written about the early 50s before the final version of Mark’s gospel had been written. Jesus was talking about legalism; “the yeast of the Pharisees” and here we have a one time Pharisee now speaking out against the same thing. Paul is desperately saddened that, so early on in their life as a church, they had turned away from the Gospel. They had, seemingly, forgotten that all that is needed to reconcile us to God is the work of Jesus Christ on the Cross which in turn leads to a life of obedience to God fulfilling the Law of Love. Can you imagine, being Paul, freed from legalism, gloriously free, preaching this Gospel only to find some of the Christian communities you’ve birthed by God’s grace falling astray? Those churches had been persuaded by those who teach that God’s grace is not what reconciles you to God, but in fact the old understanding of the Law of Moses is necessary too. “The Apostle of the Free Spirit” ( as F.F. Bruce named him) was distressed and with the Galatians we too are reminded not to make our rules “the thing” but God’s love in Jesus. You are loved; now live it! ( As Paul might have said!)
PrayerGod of vigorous life and love,
we praise you!
You have set us free
along with the Galatian Christians
to live and love strongly
in the Way of Jesus of Nazareth.
May passion for the Gospel of your Son,
gentleness and determination
to stay the course,
mark us out in the eyes of all,
so that we may bless others
with what we ourselves
have been blessed with.
Galatians 5: 2 - 6Listen! I, Paul, am telling you that if you let yourselves be circumcised, Christ will be of no benefit to you. Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law. You who want to be justified by the law have cut yourselves off from Christ; you have fallen away from grace. For through the Spirit, by faith, we eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. Reflection Ouch! Paul is getting pretty would up by this point. His own journey from being enslaved by the Mosaic Law (Torah) to breathing the fresh air of the Spirit of Christ, was such a momentous experience that the last thing he want is for the fledgling friends of Jesus in Galatia URC to go backwards way. Clearly someone in the congregation was wanting them to revert to life in confinement. Paul says….”No No No. Don’t go back to those dark places where observing the intricacies of the Law ruled your actions and words. Keep calm and trust the Spirit of Christ.” Circumcision was the big debating point. But Paul says : “Move on. Insisting on circumcision will “cut you off” from Christ. (This is a “cutting” remark!) But Paul is in full flow. “Choose the Spirit’s path. There is only one way to enjoy being a friend of Jesus: ‘faith working through love’. “
Paul believes that faith is “made effective” by love. Paul had made discoveries about the Christian life which we can all embrace even though we may not have shared his dramatic journey slavery to freedom, from Saul to Paul, from Law to Love.. Yes… the greatest of these is Love. Trust it. When it hard to love, trust it. When the world prefers violence, trust it. When pain is all around, trust it. When you have runout of all options, trust it.
PrayerWe thank you God,
for the power of love
which melts bitterness and hatred;
for the patience of love
which outlasts prejudice and dogmatism;
for the courage to love
which transforms impossible situations;
for the freedom to love
which opens doors in decision-making;
for the persona of Love
who is Jesus Christ
source, guide and goal of our journey.
Galatians 5:1For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery. Reflection Working in journalism, I always admire a well-crafted headline – especially when it is paired with an arresting first paragraph. You just want to read on and find out more. Today’s passage does just that.
Paul warns readers not to return to submission to the Mosaic Law and the various beliefs and practices they’d bolted onto it.
For contemporary Christians, these words may relate to any number of issues – but they all boil down to the fundamentally right relationship between God and humanity. Whilst such freedom is an act of grace, unearned by us – we are called upon to do something.
Because of God’s love of freedom from sin, S/He has liberated us from all that had us in its thrall. Christ’s death and resurrection has sealed that deal.
At an individual level, it might have been an addiction, an unpleasant personality trait that upset others or something which resulted in direct and serious harm.
At a corporate level, it might be the conquering of what William Beveridge called the five "giant evils" in society: squalor, ignorance, want, idleness, and disease or it might be national liberation movements that defy a foreign, imperialist power.
We are called to ‘stand firm’. We have a role to play in securing those gains of liberation as individually, and collectively, by showing the commitment required to maintain freedom as well as to resist sliding back into slavery.
As Paul says in Romans 6: 1-2 “What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it?”
We know how hard this is to achieve, whether as an individual desperate not to reoffend, or a society which is witnessing unparalleled levels of poverty and social despair and seems to be sliding back into the nineteenth century.
But Christ is on our side throughout. And that is the best news around.
PrayerDear God you are a God
of liberation and salvation!
Your love is shown in freeing us from sin,
through the utter negation of death.
Help us be resolute and confident
in everything we do
and ensure that all humankind
is free from every slavery forever.
Psalm 501 The LORD, the Mighty One, is God alone.
He speaks and summons all the earth abroad
From rising of the sun to where it sets.
2 From Zion’s perfect beauty shines our God.
3 Our God will not be silent—he will come;
Before him fire will burn and tempest rage.
4 He summons all the earth and heaven above,
That he may judge his folk, his heritage.
5 “Now bring to me my consecrated ones,
Those who by sacrifice are pledged to me.”
6 The heavens will proclaim his righteousness,
For God himself is judge and none but he.
7 “Hear, O my people, listen while I speak;
Against you, Isr’el, I will testify:
You are my people; I am God, your God.
Hear me as I address you from on high.
8 “I will not blame you for your offerings,
The sacrifices which you give to me.
9 I have no need of cattle from your stalls,
Or of the goats you bring me constantly.
10 “Mine are the cattle on a thousand hills,
The forest animals are all my own.
11 The creatures of the field belong to me;
To me the mountain birds are all well known.
12 “I would not tell you if I needed food,
Because the world and all its wealth are mine.
13 Do I require to drink the blood of goats?
On flesh of bulls do I delight to dine?
14 “But sacrifice thank-offerings to God;
Fulfil the vows you made to the Most High.
15 Call on me in the day when trouble comes;
I’ll save you, and my name you’ll glorify.”
16 But of the wicked God will then demand:
“What right have you to speak about my laws
Or take my covènant upon your lips?
17 You hate my word and spurn it without cause.
18 “You see a thief and then you join with him,
And with adulterers you love to meet.
19 You use your mouth for evil purposes;
Your tongue you harness to promote deceit.
20 “You speak against your brother constantly,
Perversely slandering your mother’s son;
21 You thought that I was just the same as you,
Since I kept silent at the things you’ve done.
“But now I will accuse you to your face,
I will admonish you, as is your due.
22 Consider this, you that forget the Lord,
Lest I destroy and none can rescue you.
23 “The one who brings thank-offerings to me—
He gives me honour and prepares the way
So that I may reveal myself to him
And the salvation of his God display.”
You can hear a Free Church of Scotland congregation sing this to the lovely tune Eventide here.
Some commentaries make the point that culture at the time this was written had moved beyond thinking God needed to be actually fed real food or that it is possible to bargain with God. Odd that, when we still hear statements on the lines “so I prayed that if God did this then I would always do that”. Others think the point is to try moving Jewish society beyond the thought that God has such Baal-like needs.
God’s, YHWH’s, response is “you thought I was one just like yourself” (v.21). Long before the accusations of “you make God in your own image” God has already turned it back on itself by effectively saying ”you make yourself and me in the way you’d like to be thought of and seen”.
As Angela Rigby wrote on January 20th: Amos seems to be saying, “Look, mate, how you live day to day should reflect the God you worship. And from the way you lot are living, your god’s nowt like the real God!”
The end of the second and third sections of the psalm (vv 14 and 23) say how to honour God by bringing the sacrifice of thanksgiving properly. It was a party - read Lev 7: 11-21 - unleavened cakes with oil and leavened bread and cooked meat and it was all to be eaten, not saving leftovers to eat for the rest of the week. God is generous, so honour that generosity by making yourself like God - be generous in sharing the thanksgiving to all around.
May we worship you wholeheartedly,
bring praise sincerely
and share energetically.
Galatians 4: 21-31Tell me, you who desire to be subject to the law, will you not listen to the law? For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. One, the child of the slave, was born according to the flesh; the other, the child of the free woman, was born through the promise. Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the other woman corresponds to the Jerusalem above; she is free, and she is our mother. For it is written,
‘Rejoice, you childless one, you who bear no children,
burst into song and shout, you who endure no birth pangs;
for the children of the desolate woman are more numerous
than the children of the one who is married.’
Now you, my friends, are children of the promise, like Isaac. But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also. But what does the scripture say? ‘Drive out the slave and her child; for the child of the slave will not share the inheritance with the child of the free woman.’ So then, friends, we are children, not of the slave but of the free woman. Reflection Paul is urging his readers to claim the freedom that God is giving them as heirs of God’s promises, as the children not of slavery, but of promise. And this passage builds up to the verse, that we shall read tomorrow, that is surely one of the most stunning in the whole of the New Testament. But these verses are not so easy to read as chapter 5 verse 1. After Margaret Atwood’s astonishing and chilling book, The Handmaid’s Tale, Paul’s argument and the story he recounts may stir in us a sense of anxiety and fear. The story of Sarah and Hagar is one full of sorrow and tragedy, of abuse and threat. While it is true that one woman finds joy in a miraculous pregnancy, another is first pressed into service to provide a child for another and when no longer needed, she and her child are discarded. And the whole form and structure of the story seems to assume that if one person is to be free, another must be enslaved. Paul is writing to a people who, he thinks, are choosing a form of slavery rather than the freedom that God is giving them. ‘No’ he wants to say, ‘God has set you free.’
As someone who enjoys many freedoms, not least among them the freedom of faith, the freedom that comes from forgiveness and grace, when I read the story of Hagar I cannot simply identify myself with Sarah. I cannot be free unless Hagar is free too. I cannot be free unless all women (and men) are free. I cannot be free unless slavery, abuse and exploitation are being. If I am truly free, then I am bound, to give myself to finding Hagar and setting her free too.
PrayerO God of Abraham and Sarah,
O God of Abraham and Hagar,
O God of Ishmael and Isaac,
O God of Paul and the Galatians,
O God who is my creator and redeemer,
give me courage to live
the freedom you grant
and grace to call for freedom for all.
Free my brothers and my sisters,
all those who are enslaved
by outer or inner chains,
and set me free
to be a freedom fighter in your kingdom. Amen
Galatians 4: 12 - 20Friends,I beg you, become as I am, for I also have become as you are. You have done me no wrong. You know that it was because of a physical infirmity that I first announced the gospel to you; though my condition put you to the test, you did not scorn or despise me, but welcomed me as an angel of God, as Christ Jesus. What has become of the goodwill you felt? For I testify that, had it been possible, you would have torn out your eyes and given them to me. Have I now become your enemy by telling you the truth? They make much of you, but for no good purpose; they want to exclude you, so that you may make much of them. It is good to be made much of for a good purpose at all times, and not only when I am present with you. My little children, for whom I am again in the pain of childbirth until Christ is formed in you, I wish I were present with you now and could change my tone, for I am perplexed about you. Reflection Paul has finally broken free of the Jewish laws that bound him to his previous life as Saul. He feels free, has become like a Gentile and now acknowledges, encourages and affirms the Galatians.
But there is a cloud of anxiety attached to these verses. He reminds them how they cared for him during his illness, but now he feels they are straying from the truth of the Gospel he shared with them, and urges them to stay strong. He cautions them to watch out for people who say they are friends, but have sinister intentions. Paul cannot understand and is frustrated why they should befriend ‘these’ people, who hold different views to his own.
When we feel passionate and enthusiastic about issues close to our heart, it can be a painful experience when other people cannot capture that vision we hold. We sometimes get frustrated like Paul, and our voices raise higher.
We must always remember that in our concerns and differences, within a variety of conversations and situations, God is the true mediator, opening our hearts and minds to the movement of the Holy Spirit which points the way the truth in Jesus Christ, Our Lord.
PrayerIn the tensions and frustrations,
we pray for patience;
In the heated words
and potential arguments;
we pray tolerance.
In the misunderstandings and confusion;
we pray for Wisdom.
Lord, the bearer of Truth and Justice
liberally pour your Holy Spirt upon us,
till our hearts are overflowing
with your grace. Amen
Genesis 38.6-27Formerly, when you did not know God, you were enslaved to beings that by nature are not gods. Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits? How can you want to be enslaved to them again? You are observing special days, and months, and seasons, and years. I am afraid that my work for you may have been wasted. Reflection I can’t remember the last time I got a handwritten letter. Letters from my bank manager, insurance company, Church House…yes, I get them, but they’re all typed with maybe even the signature an image. No pen has actually touched paper.
Occasionally (very occasionally) I’ll get a ‘thank you’ card from a church, or maybe from a person, thanking me for something. But a letter? A proper, full letter? Nope, can’t remember.
So I’d look forward to getting a full letter. A few words of encouragement, perhaps, or a catch up with what’s going on. But I wouldn’t want to get this one. Not exactly a ‘thank you’ note, is it? More of a “You useless worm, I don’t know why I even bother” sort of letter.
And what had the Galatians done to deserve this? They’d been human, that’s what. Fancy observing special days, months, seasons and years? Pentecost, Advent and any year that ends in a 0… I’ve done ‘em all.
I’m sorry, Paul, if you think I’ve wasted your time. But, y’know, I’m human.
Forgive me when I don’t
match up to your expectations.
Forgive me when
I get bitter about people
who seem to be better followers
of your Son than I am.
But don’t stop loving me.
Galatians 4: 1-7
My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; but they remain under guardians and trustees until the date set by the father. So with us; while we were minors, we were enslaved to the elemental spirits of the world. But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’ So you are no longer a slave but a child, and if a child then also an heir, through God.
Do you ever watch the quiz show 'Pointless'? If you do, you'll know that occasionally they have a round based on the names of the chemical elements in the Periodic Table. Sometimes it's clear that the contestants have attempted to learn the more obscure ones in preparation, and come out with answers such as Livermorium or Oganesson (and yes, I had to look those up.)
It used to be thought that these elements are the most fundamental building blocks of the world, and cannot be split up into anything smaller. But ever since Ernest Rutherford proved the existence of the atomic nucleus in 1911 we know now that this isn't true.
Going further back in time, in the ancient world there were considered to be just four elements - earth, air, fire and water - and it was believed these in combination accounted for everything in the universe. This might be what Paul refers to when he writes of 'the elemental spirits of the world'. For Paul, these things enslave us. Only in Christ are we are no longer slaves, or children controlled by a guardian. Nothing is more fundamental than our identity as Christians.
Therefore, to be free we must move beyond the idea that the word is divided into fundamental elements or categories. As he has already said, in Christ there is no Jew or Greek, no slave or free, no male or female. We need to move beyond dividing people into such categories, or thinking that our cultural constructs are truly fundamental. Being free in Christ means looking past what we sometimes think is fundamental to see there is a new world beyond them, just as beyond the elements there is a mind-boggling sub-atomic world of tiny particles which behave in peculiar and confusing ways.
we thank you for the freedom
that you give us,
freeing us from the things
that divide us from from you
and from each other.
Help us to see that you are
the true 'elemental spirit' of the Universe,
and help us not to value
our assumptions about the world
above your all encompassing love.
Galatians 3: 19 - 29Why then the law? It was added because of transgressions, until the offspring would come to whom the promise had been made; and it was ordained through angels by a mediator. Now a mediator involves more than one party; but God is one.
Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe.
Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise. Reflection From what Paul has said to date, it might seem that he has been undermining the Torah. If neither ‘promise’ not ‘inheritance’ comes from the Torah, what is its purpose? Are those who accuse him of being an enemy of the law right? If not, Paul has to produce some pretty persuasive arguments to the contrary.
So to make his point clear, he uses a metaphor which would have resonated with his Greek hearers. He describes the Torah as a paidogogus (disciplinarian). The job of this trusted family servant was to care for a young boy and ensure that he behaved properly. Once his charge reached adulthood, his services were no longer required. What the Torah does, Paul suggests, is to guide the people of God into the kinds of behaviour that will enable them to maintain freedom once they are set free.
The Galatians would have got the point. The Torah plays an important part in the process of salvation. But it does not in itself give life. That happens through faith in Jesus Christ, in whom God’s people find right status with God.
In Christ, believers put on a new identity. Baptism is decisive. And the community of the baptised is marked by radical equality. No longer is there any distinction between Jew and Greek. And all who belong to Christ are children of Abraham and heirs of God’s promises of blessing. This gives us pause. Where children, women and men are oppressed in today’s Church, are we still ‘in Christ”?
ruler of our hearts,
you call us to obedience
and sustain us in freedom.
Keep us true to the way of your son,
that we may walk
in the path of your kingdom.
We ask this through Jesus Christ
our Lord, Amen
Songs of Praise to Feature the Daily Devotions
Dear <<First Name>>
The Daily Devotions from the URC are going to be featured on the BBC 1 Programme Songs of Praise!
The programme has the theme "The Power of Prayer" and will include an interview with the Rev'd Dr Susan Durber who both writes and uses the Devotions as part of her own spiritual discipline. I am also interviewed. We haven't seen the recording yet but the Production Company tells us they are very pleased with it.
The programme will be broadcast on Sunday 24th June but we are not yet sure of the exact time - it's one of those programmes that gets moved around a bit. Do keep an eye out for it and remember you can watch it on iPlayer too.
with every good wish
Coordinator, Daily Devotions from the URC Project
Want to change how you receive these emails?
You can update your preferences or unsubscribe from this list
InformationMwanga II, the King of Buganda in 1886, wanted to seduce young men and, when all the Christian pages began to refuse his advances, he had them put to death. They included Catholics and Anglicans. On their way to the place of execution, these young Christians sang hymns in honour of the Lord and some were still singing when the flames surrounded them. Anglicans and Roman Catholics unite on this day to remember those who witnessed in Uganda for Christ, even unto death.
Isaiah 43. 1–7Thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: Do not fear, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the Lord your God, the Holy One of Israel, your Saviour. I give Egypt as your ransom, Ethiopia and Seba in exchange for you. Because you are precious in my sight, and honoured, and I love you, I give people in return for you, nations in exchange for your life. Do not fear, for I am with you; I will bring your offspring from the east, and from the west I will gather you; I will say to the north, ‘Give them up,’ and to the south, ‘Do not withhold; bring my sons from far away and my daughters from the end of the earth — everyone who is called by my name, whom I created for my glory, whom I formed and made.’ Reflection The tale of the Ugandan martyrs is horrific - the Bugandan king, Mwanga II, gives in to murderous lust and has killed those young men who resisted his lecherous advances. Sadly the horror of Mwanga’s actions haunts Uganda now.
Mwanga’s actions, and the young men’s heroic resistance to his lust, fuel murderous homophobia. Instead of a gay king persecuting faithful believers now faithful believers persecute LGBT people. The Church urges the Ugandan Parliament to enact evermore draconian laws and is at the forefront of resistance to other parts of the worldwide Church taking a more tolerant approach. Hagiography has become a tool of repression.
This is a far cry from the words of assurance God gives through the prophet Isaiah; words of peace, rescue, love and assurance. Isaiah’s promise of deliverance is one that gave hope to the martyrs of all ages and gives hope now to those who are persecuted for their faith, politics, ethnicity, gender or how they love.
The God who comforted the Ugandan martyrs continues to give comfort to those who are persecuted in His name now.
PrayerGod of the Covenant,
help your people to love,
even those with whom they disagree,
that the memory of your martyrs,
may inspire us
to resist oppression in all its forms,
even when we are the oppressors.
Psalm 491 Listen to me, all you peoples,
all who in the whole world dwell.
2 Low and high, both rich and needy,
hear the message I will tell.
3 I will speak with understanding;
wisdom from the heart I’ll preach.
4 I will listen to a proverb;
secrets with the harp I’ll teach.
5 Why should I fear days of evil,
when the wicked hem me in—
6 Those who boast of their possessions?
By their trust in wealth they sin.
7 There is no one who is able
to redeem a soul from death;
None can pay to God the ransom
to prolong another’s breath.
8 To redeem a life is costly—
none sufficient price can pay
9 So that one should live immortal,
free for ever from decay.
10 For we all can see life ending;
wise and foolish, all will die.
They must leave their wealth to others;
none can death’s demand defy.
11 So for endless generations
in their tombs they will remain,
Though they owned, while they were living,
lands to which they gave their name.
12 Man despite his wealth is mortal;
like the beasts, he fades away.
13 Thus the self-assured will perish,
though renowned for what they say.
14 Death will feed upon their bodies;
just like sheep they meet their fate.
In the grave their forms will perish,
far from where they lived in state.
But the upright ones will rule them,
once the morning light has shone.
15 From the grave God will redeem me;
he will take me for his own.
16 Do not quake before a rich man,
though his fortune grows immense,
And his outward state increases—
17 for he will take nothing hence.
He will soon descend with nothing
of the splendour he possessed,
18 Though in life he prospered greatly
and they told him he was blessed.
19 He will go to join his fathers—
never see the light of day.
20 Those with wealth and no discernment
are like beasts that pass away.
You can hear a Free Church of Scotland sing this to the stunning tune Ebeneezer here - the tune we normally associate it with Come Thou Fount of Every Blessing. Reflection “There are no pockets in shrouds” was my mother’s tart response whenever anyone referred to the philanthropy of Edward Colston. As a Bristolian, she was speaking in the context of a debate that has rumbled on for a century or more and is now heightened to the point where change becomes fact. The Colston Hall, a large theatre and concert complex, will be renamed in 2020. Edward Colston’s wealth was founded on the slave trade and as the Psalmist points out “ ...who trust in their wealth and boast of the abundance of their riches? Truly, no ransom avails for one’s life, there is no price one can give to God for it.”. The writer finds a puzzle, a riddle, in the fact that while slaves can, in certain circumstances, be ransomed yet no one has immunity from death.
As a poem there are 3 parts: an introduction in vv 1-4; reflection that death comes to all in vv 5-12; confidence in divine ransom in vv 13-20. There are points for and against regarding 13 and 20 as a “chorus”, but I found I was automatically humming the tune “Abbot’s Leigh” as I read the metrical psalm. Ideas of rhythm and musicality have differed over 2,000 years.
We read Psalm 49 as Christians - we can’t help but do it - but acknowledge that our understanding of death and resurrection was not that of the Old Testament writers. The psalmist may be hoping for protection from premature death. Yet when we get to verse 15 “… God will ransom my soul from the power of Sheol, for he will receive me.” we can’t help but wonder how much insight of a life beyond death this writer had glimpsed. In the final part of the Psalm there is a differentiation between those with religious understanding and the impious rich. Here is not “poor little rich girl” but a positive direction from which to view an increase in wealth “there are no pockets in shroud”.
PrayerLord, may we be clear in our thanks
to those who give generously
from perhaps not very deep,
but understanding, pockets.
Help us to understand
that wealth is not evil
but we should
“Having, First, gained all you can,
and, Secondly saved all you can,
Then give all you can.” * Amen
*John Wesley Sermon on the use of money
Galatians 3: 15-18Brothers and sisters, I give an example from daily life: once a person’s will has been ratified, no one adds to it or annuls it. Now the promises were made to Abraham and to his offspring; it does not say, ‘And to offsprings’, as of many; but it says, ‘And to your offspring’, that is, to one person, who is Christ. My point is this: the law, which came four hundred and thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise. For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise. Reflection The early church in Galatia heard the Gospel through Paul, but they later came under the influence of other teaching which proposed that Christians should continue to follow the Jewish Law, including circumcision. Paul believed that this undermined the Gospel, but realised that his understanding required a very different interpretation of Scripture which did not have a great bank of scholarship to support of his views. So, in Galatians, he is trying to express the story of Covenant / Promise / Law from a different perspective.
In today’s passage, Paul points out that the promise to Abraham was made by faith before the Law came into being. This Promise was valid and was not nullified when the Law arrived. Paul goes on to argue the Law was a vehicle to reveal our need of God, but Jesus has shown that need is addressed by grace.
2000 years on in a dominantly gentile Church, it is hard for us now to imagine how bold and out on a limb Paul was in his Biblical, theological and cultural interpretation. Paul was compelled by his experience of Christ that the Realm of God was open to all without condition, if only we choose to accept it, trust it (trust God) and live in it. It was an outrageous idea. Does it sound too good to be true, outrageous to us today? Perhaps Paul offers us a challenge to look at our traditions and interpretations and ask where and how we have recreated Law, which Paul believed we were liberated from?
God is with us fulfilling the promises to Noah and to Abraham, accepting and working with us to bring abundant life to all. A free gift of grace, which comes with a warning that if we choose to follow Jesus’ way of love and justice, we, and the whole world, will gain more than we could imagine but will also lose everything as it is forged and transformed into the Realm of God.
Open our eyes
to see your Realm in our midst
Open our minds
to interpret your Way in our context
Open our hearts
to express your Gospel with courage
Open our lives
to serve your Hope for all life.
Today and everyday,
Galatians 3: 6 - 14Just as Abraham ‘believed God, and it was reckoned to him as righteousness’, so, you see, those who believe are the descendants of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, ‘All the Gentiles shall be blessed in you.’ For this reason, those who believe are blessed with Abraham who believed. For all who rely on the works of the law are under a curse; for it is written, ‘Cursed is everyone who does not observe and obey all the things written in the book of the law.’ Now it is evident that no one is justified before God by the law; for ‘The one who is righteous will live by faith.’ But the law does not rest on faith; on the contrary, ‘Whoever does the works of the law will live by them.’ Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who hangs on a tree’— in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith. Reflection The elegant lyrics of a track titled “Thank You, Jesus” (Hillsong) roll out, “Grace that flows like a river, washing over me, fount of heaven, love of Christ, overflow in me. Thank you Jesus, you set me free, Christ my saviour, you rescued me.”
This Hillsong song neatly summarises a contemporary rendering of Galatians 3: 6-14. Here St Paul teaches that God’s grace in Christ displaces the demands of Law. Paul counsels: live trusting in the grace of Christ for the Law cannot save you.
Paul’s letter was a circular to all the communities in the Roman province of Galatia. He appeals to Christians there not to be pressed into Judaizer theology but to rely exclusively and completely on the grace of Christ.
Incredibly, it is a discussion that never seems to lose its relevance to the Church. In an age where ‘law’ seems to have lost its stranglehold on society, we still need to be reminded to rest in, to trust in the grace of Christ.
If ‘grace’ is God’s unmerited favour, then where in your own life today is Christ’s grace evident? How do you grace others in your personal life, church community, and world? The challenge of Scripture to us is to give grace as much as you have received it. Will you pray for one person in your circle who needs you to show them grace today.
your grace is infinite
in depth and width and height.
Fill me – and your Church today,
with your Holy Spirit
so that we may be gracious
to all whom we meet.
Free me from self-reliance
and use me in this way today,
to your eternal glory.
Thank you, Jesus.
Galatians 3: 1 - 5You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified! The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? Are you so foolish? Having started with the Spirit, are you now ending with the flesh? Did you experience so much for nothing?—if it really was for nothing. Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the law, or by your believing what you heard? Reflection I wonder what it would take for a United Reformed Church minister to tell the members of a URC congregation that they were all idiots. I think that it would take a lot, and that’s not just because of the likely consequences for the minister, whether they wrote it in a letter or, even more “courageously”, declared it from the pulpit.
Granted, Saint Paul gives the impression of being someone never afraid to say it as he sees it, as Saint Peter could have told you after their set-to in Antioch (2:11-14). Yes, Paul was a passionate character, capable of language even more cutting (see 5:12), but this is not about one man’s personality; this is about a big faith issue.
Asked to define a church many people describe a building. Asked to explain the URC many of us begin with how we organise ourselves differently from other Christians, perhaps referencing Elders and Church Meeting. Saint Paul would not be impressed and would not hesitate to tell us so: “Foolish URC ones! Who has bewitched you! Does God supply you with the Spirit and work miracles among you by virtue of you having Elders and Church Meeting?”
Our Christian identity starts by knowing about Christ, so maybe we would be better to start by pondering a question like, “When did I first hear about Jesus Christ and recognise this as good news?”
There’s nothing necessarily wrong with Elders or Church Meetings, or many formal and informal rules of Church life. Just like the Hebrew scriptures, which includes Jewish law, they can be a great resource for our shared life. They don’t make us Christian, however, and we spurn their potential for Christians if we try to have them without Christ. To believe otherwise would be foolish.
PrayerWe thank you, God
That you have made yourself known to us in Jesus Christ.
Give us the wisdom of your Holy Spirit, we pray,
To order the life of your Church,
And to live in your world,
With Christ as the enlivening cause
Of all we think and say and do.